On the characteristics of kazak oral literature 哈萨克族口头文学的血缘传承特点
2.
Jiju , also named er ren zhuan , is the typical changchun art genre , a combination of local dancing , singing and oral literature 吉剧，也称二人转， （吉林省）长春市的一种结合地方歌舞与口头文学的艺术类型。
3.
The novels written by mo yan are greatly influenced by the folk stories , legends , oral literature , songs and operas which exist in gaomi district of shandong province 摘要莫言的小说创作深受山东高密地区的民间故事、传说、口头文学、说唱戏曲的影响。
4.
I also imagined a platonic hereditary work , passed on from father to son , to which each individual would add a new chapter or correct , with pious care , the work of his elders 我又想到口头文学作品，父子口授，代代相传，每一个新的说书人加上新的章回或者虔敬地修改先辈的章节。
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This paper is an attempt to illustrate their general character as early folk oral literature , and to explore the historical and cultural origins that lead to their dissimilarities 本文力求通过论证和解读二者的诸多异同，揭示民谣、民歌作为早期民间口头文学的共性，探寻二者差异性的历史与文化渊源。
6.
Being mostly oral , only a small part of this literature survives in manuscripts , and most of them are short pieces of poetry or prose about war , seafaring and biblical stories 当时的文学大部分还是口头文学，只有一小部分靠手抄本传了下来，其中多数是短篇，即关于战争、航海和《圣经》故事的短诗和短文。
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Condolence writing , one of the chinese ancient literary forms expressing mourning , evolved from an oral literary form and became perfect in the han dynasty 摘要古代哀祭类文体之一的吊文，由孕育民间的口头文学形式吊辞发展而来，至汉人贾谊创作《吊屈原文》而终成为体制、表现手法都臻于完善的一种文体。
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As vol . 1 and vol . 2 of the video series random combing of chinese oral literature , the video work snow into the wind finished in feb 2005 at majie village , baofeng county of henan province , and the reliquary finished in aug 2005 at lianzhou city of guangdong province 作为《中国口头文学随机梳理》系列录像作品的第一部和第二部， 《风搅雪》在2005年2月于河南省宝丰县马街村完成， 《遗忘纪》在2005年8月于广东省连州市星子镇，瑶安乡及三水乡完成。
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Rock painting , structure & function of funeral and marriage , nature worship , totem worship & ancestor worship and shamanism . furtherly , analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion , i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study 第三章从语言、婚姻文化、丧葬文化、口头文学与艺术以及他们的动植物崇拜直至萨满教的结构、功能、特点等对驯鹿鄂温克人带有浓厚民族特点的精神文化进行了分析和论述。
