" yingtong " in lv ' s spring and autumn is often incorrectly regarded as a collection of the fragmented thoughts of wu de zhong shi of zouyan 摘要《吕氏春秋?应同》篇通常被今人视为引自邹衍五德终始思想的断片，这种流行已久的看法其实并不符合《应同》篇本意。
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This paper compares zouyan with mohism in " yingtong " and concludes that the wu de zhong shi thoughts may be a result of reconstruction according to lv buwei ' s needs in late mohism 从《应同》篇与邹衍、墨家之思想比较看， 《应同》篇的五德终始学说可能是后期墨家根据吕不韦需要所改造的结果，讲五德终始的在战国后期也不止邹衍一家。
