Thai ' s female worship dated back to the en of matriarchy 泰民族对女性的崇拜源自母系社会时期人们的本能意识的升华。
2.
Furthermore , cultural anthropology provides no substantiated claims for true matriarchies 此外，文化人类学家从未发现过母权社会的实例。
3.
The ideological trend of french matriarchy during the end of the 19th century and the beginning of the 20th century and an analysis of its social influences 19世纪末20世纪初法国母性主义思潮及其社会影响探析
4.
Next , master said that ages ago , the world was actually a matriarchy instead of a patriarchy like it is today , and that women ran the affairs of state instead of men 黄金时代的智慧开示时，师父提到远古以前这世界事实上是母性社会，而不是现在的父性社会制度。
5.
Rather than talking simplistically about matriarchies and patriarchies , we should expect , according to the ethnographic evidence , a more complicated picture , which is just what we find at ? atalh ? y k 根据民族志证据，我们不应该将实情简化成父权与母权，而是预期一幅更为复杂的图像，正如我们在查脱户耶克所发现的。
6.
Since sakdina system , originated from female worship , lasted till 19 ( superscript th ) century , thais still inherited part of the tradition of matriarchy , and such heritage can be found at the lower level of thai society 由于源于女性崇拜的土地制度萨迪纳制直至19世纪才解体，虽然泰民族社会文明不断发展，泰族人至今仍然保留着女王国的遗风，原始的女权文化仍然残留在下层社会。
7.
When we examine how people lived their daily lives ? what they ate , what they did , where they were buried , who was paramount in terms of lineage and family ? we see little in the way of radical division between men and women , no evidence for either patriarchy or matriarchy 我们研究居民的日常生活，观察他们的食物、活动、墓葬，及族长与家长的性别，并没有发现两性有明确的分工，也没有父权或母权的影子。
8.
This article reflected on the model work of the ancient greek oedipus from the view of culture , and considered that the author has a deep reflection on this ethics relation about patriarchy replacement of matriarchy in his works , in the meantime , the author provides a base prototype for individuality ' s mental translation from this three point : the ideal of law ; the double explanation of hero and submit to the patriarchy 摘要从文学文化学的视角重新审视古希腊悲剧的典范作品《俄狄浦斯王》 ，认为作品蕴含了作者对父权制取代母权制这一重大社会转型时期伦理关系的深刻思考，并从法权观念、对英雄的双重解读和顺从于父系血缘三个方面为社会转型期间的生命个体提供了心理转换的基本原型。
