| 1. | Talk about the honest and ruthless officials in han dynasties
汉代的循吏与酷吏 |
| 2. | On the merciless officials in wu ze - tian ' s reign
论武周时期的酷吏 |
| 3. | Ning cheng and the culture of oppressive officals
宁成与酷吏文化 |
| 4. | On oppressive officials of wuzhou period
试论武周时期的酷吏 |
| 5. | Si ma - qian has a complicated attitude toward the oppressive officials
对于酷吏，司马迁表现出一种复杂态度。 |
| 6. | An account of the oppressive officials and an account of the upright officials actually reflected the contradiction and contrast of his ideal and reality
一篇《酷吏列传》 ，一篇《循吏列传》实际上体现了司马迁现实与理想的矛盾和反差。 |
| 7. | On the whole , xunli or ruli insisted on the rites ( li ) as the main basis in trailing . but kuli or shuli stressed to apply the statute law to resolve social conflicts , even though they abused the penalty
大体上说，循吏或儒吏强调以礼为主要适用依据；而酷吏或俗吏主张用成文法来解决纠纷，甚至不惜滥用酷刑。 |
| 8. | Many scholars and studies of records of the historican ( written by si ma - qian of the han dynasty ) point out that an account of the oppressive officials evinces the strong affinity to the people and aslo shows the satirical and critical views of si ma - qian
摘要许多《史记》研究者和研究资料都认为《酷吏列传》表现了司马迁强烈的人民性和讽刺批判精神，其实这种认识是非常简单和片面的。 |
| 9. | Actually such views are simple and one - sided , just as some scholars point out that we cannot understand an account of the oppressive officials simply and isolatedly , but place it on the social background of han dynasty and furthermore combine it with si ma - qian ' s deep recognizations on the society at that time
正如现有一些学者所指出的， 《酷吏列传》不能单纯或孤立地来认识，而是要将其放在当时的汉代社会大背景下，并将之与司马迁对社会的深刻认识和反思结合起来分析。 |
