| 1. | Virtues in mind and positive in actions is a whole form
.内圣外王本是一个整体 |
| 2. | Advocates the way of virtues in mind and positive action
内圣外王之道 |
| 3. | Way of zhuangzi ' s internal saints and external kings
论庄子内圣外王之道 |
| 4. | Taoist quot; inner sage and outer king quot; and the non - adherence of chan
论道家的内圣外王和禅宗的不执著 |
| 5. | Therefore , the essence of their anti - confucius movement is to oppose confucius with confucian thinking , but in actuality , they all approve confucius " value
所以，它们的批孔往往是以孔子“内圣外王”的思维反对孔子，骨子里是赞成孔子的人文价值的。 |
| 6. | For removing the negative effects of currency ghost that to overthow the living world , the paper explore " inside the saint outside the king " strategies to rebuild the modern peop1e emotion world
为消除货币这一幽灵对生活世界的颠覆所产生的负面效应，借用“内圣外王”模式来重构现代人情感世界将是现代人的理智选择。 |
| 7. | In contrast with the western reasonable spirit and the thinking way with the division of the subject and the object , the confucian doctrine of exercising perfect self - cultivation and benevolent governance is always united , thus forming rich confucian cultural resources
相较于西方的理性精神和主客二分的思维方式，儒家的内圣外王始终是统一的，构成儒家丰富的文化资源。 |
| 8. | " being sage inside and being kingly outside " is the centralized embodiment of the confucian ideal personality . its " connotation consists of high perfection of individual inner morality and achievements of administering the state well and ensuring national security as a result
“内圣外王”是儒家人格理想的集中体现，其内涵包括个体内在德性的高度圆满以及由此而外化的治国平天下的事功伟业。 |
| 9. | The great learning summarized the confucian ideal personality and settled a theory model of " cultivate yourself , put your family in order , run the local government well , and bring peace to the entire country " by means of " three guidelines " and " eight clauses "
而《大学》通过“三纲领” “八条目”将儒家人格理想总结为“修身齐家治国平天下”的理论模式。然后本文又论述了宋明理学对于内圣外王之道的片面发展及其批判。 |
