[ shìhòuzhūgéliàng ] be wise after the event; be wise in retrospect; second guesser 短语和例子 事后诸葛亮人人会做。 it is easy to be wise after the event. 你也不过是事后诸葛亮, 干吗批评人家? why criticize other people when you once knew no better yourself
Related Translations:
事后诸葛亮好当: it is easy to open a shobut hard to keeit always open
你也不过是事后诸葛亮干吗批评人家: why criticize other people when you once knew no better yourself
Example Sentences:
1.
It is easy to be wise after the event . 事后诸葛亮人人会做。
2.
It is easy to prophesy after the event 事后诸葛亮，预言顶便当。
3.
I see your point , but don ' t you think it ' s way after the fact 我明白你的意思，但你不觉得这已是“事后诸葛亮”了吗？
4.
I see your point , but don ' t you think it ' s way after the fact 我明白你的意思，美国黑人俚语，但你不觉得这已是“事后诸葛亮”了吗？
5.
But we will not - - we cannot - - allow armchair second - guessers to frame the debate by hiding facts from the american public and the world [但是，我们不会也决不能允许那些太师椅上的事后诸葛亮们通过隐藏事实来误导美国公众和整个世界。
6.
This is used to satirize those people who only show their wise perception after the event , because the real zhuge liang would be able to foresee the consequences before they happened 事情过去了，再显示自己的先知先觉，就被人讽刺为事后诸葛亮，因为诸葛亮是事前知道事情的结果的。
7.
For example , in the future vision i give below : if i had known who the well known person i saw addressing a crowd below was , and recognised the country ; i could have made an accurate prediction of future events instead of being wise , after the event 例如，我看到了以下的未来景象：如果我早知道我看到正在向群众演讲的那个名人是谁，并认出那个国家；我就可以做出一个准确的未来事件的预言，而不是事后诸葛亮了。
8.
Accordingly , in the author ' s opinion , it is necessary to build " entry permission and elimination system for eco - tourism ' s involving subjects and objects " so as to change the traditional mass tourism ' s " end tackling " operating and managerial modes . from the very beginning , the qualifications of eco - tourism ' s involving subjects and objects should be strictly assessed and verified . those subjects and objects who have already been permitted to take part in eco - tourism activities should also been timely monitored 据此，本文认为，有必要建立“生态旅游参与主客体的准入与淘汰机制” ，其旨在改变以往传统大众旅游的“先破坏，后治理”或“末端治理”的事后诸葛亮式的经营管理模式，从源头上对生态旅游参与主客体的资质条件进行严格的评估与审核，并对已经获得参与生态旅游活动资格的主客体进行动态的监督反馈，通过这种有效的经营管理机制促使我国的生态旅游真正走上健康、有序的发展道路，还生态旅游其本来面目。
