| 1. | The bhagavad gita refers to itself as an upanishad
《博伽梵歌》指出了它自己本身就是一本“奥义书” 。 |
| 2. | The isha - upanishad emphasizes the identity of the human soul with the divine soul
伊萨奥义书着重于人类灵魂与神的灵魂的同一性。 |
| 3. | The fairly long chhandogya - upanishad develops the idea of transmigration of souls
相当长的察汗多雅奥义书发展了灵魂轮回的观念。 |
| 4. | As literary remnants of the ancient past , the upanishads ? both lucid and elegant - have great literary value
远古的过去留下的文字残迹? ?奥义书，既明晰又文雅，拥有极大的文学价值。 |
| 5. | The katha - upanishad , through the story of nachiketa , discussed death and the permanence of the soul ( atman )
卡塔奥义书，通过尼兹卡塔的故事，论述了死亡与灵魂（生命的本源，自我）的持久性。 |
| 6. | The kena - upanishad discusses the qualities of the divine essence ( brahman ) and the relationship of the gods to the divine essence
卡那奥义书论述了神圣要素（婆罗门）的品质和众神与神圣要素的关系。 |
| 7. | Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist scriptures
《新约》 ， 《奥义书》以及《佛经》中都认为律法的条款不能使人得救或解脱。 |
| 8. | Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist noscriptures
《新约》 ， 《奥义书》以及《佛经》中都认为律法的条款不能使人得救或解脱。 |
| 9. | The term bhakti , in the sense of devotion to a personal god , appears in the bhagavadgita and the svetasvatara upanishad
巴克提这个术语，意思是奉献于一个人格化的神，出现在《薄伽梵歌》和《白净识者奥义书》上。 |
| 10. | For example , the hansa naad upanishad states : " meditation on nad or the sound principle is the royal road to salvation .
例如， hansa nada奥义书写道： nada打坐法，亦即以音流为主的打坐法，是通往解脱的堂皇之路。 |
