| 1. | On the changes of the matriarchal culture of the mosuo people
论摩梭母系文化的变迁 |
| 2. | For better or worse , the unique world of the mosuo people is changing
不管怎么说，摩梭人的独特世界正在改变。 |
| 3. | A generation ago , few outsiders had ever heard of lake lugu or the mosuo
在上一代，少有外地人听说过泸沽湖或摩梭族。 |
| 4. | Rather than marry , a mosuo woman takes many lovers over her lifetime , and the resulting children will always live with her
摩梭妇女不结婚，她们一生中有许多情人，因而出生的小孩永远和她们同住。 |
| 5. | Many of the older mosuo women prefer the old days , before the outsiders came with their strange clothing and stranger ideas
许多老一辈的摩梭女性比较喜欢过去的日子，那些在奇装异服、胡思乱想的外地人到访前的日子。 |
| 6. | While the mosou language has a word for “ mother ” , there is no word for “ father ” and mosuo children refer to all older men as “ uncle ”
摩梭语有“母亲”这个词，没有代表“父亲”的词，而摩梭族的孩子称所有较为年长的男性为“叔叔” 。 |
| 7. | Mosuo culture revolves around women : the women make all the important decisions , control the family ' s resources , and pass their surnames onto their children
摩梭文化以女性为中心：女性做所有重要决定，控制家族资源，并将姓氏传给她们的孩子。 |
| 8. | Lugu lake has been enlisted as aprestigiousscenic spot of state level with the local tradition and folkore of the mosuo people and the charming landscapes , as well as aprovincial tourism and a natural reserve
泸沽湖以其独特的摩梭风情和秀丽的山水风光而被列为国家级风景名胜区、省级旅游区和省级自然保护区。 |
| 9. | Mosuo education fund ( mef ) is a nongovernmental and nonprofit organization which was founded in 2000 by some local teachers and people who eagerly cared about the underprivileged children in mountainous area near lugu lake
摩梭教育基金是非政府非赢利组织，于2000年，由一些热心关切泸沽湖附近的贫困孩子的当地老师和人士建立。 |
