| 1. | Master zongkaba and madhyamika of india
宗喀巴大师与印度中观思想 |
| 2. | The inner problem of buddhists transmigration doctrine and the resolution by madhyamika and yogacara
佛教轮回说的内在难题与中观学和唯识学的解决 |
| 3. | As a philosopher he was a follower of the middle - way school and gave many teachings on madhyamika and abhidharma
他同时乐于传授中观论及阿毗达磨注释。 |
| 4. | He had learnt all the five volumes of texts of buddhist philosophy , such as madhyamika , prajnaparamita , logic , abhidharma , vinaya , etc
他完整学习了佛教哲学的五大部典籍如：中观、般若波罗密多、因明学、阿毗达磨、戒律学…等等。 |
| 5. | It is based mainly on the rigorous intellectual disciplines of madhyamika and yogacara philosophy and utilizes the symbolic ritual practices of vajrayana ( tantric buddhism )
它主要立基于中观派和瑜伽行派哲学的严格智力纪律，利用象征性的典礼实践金刚乘（坦陀罗式的佛教） 。 |
| 6. | In 1916 he went to lhasa to study the dharma at shartse college , where he studied the sutras buddhist ethics and philosphies of the prajnaparamita , madhyamika , the abidharma and the vinaya
仁波切于1916年起身前往拉萨进入甘丹萨孜寺开始深习显经如般若经中观论阿毗达磨及律论。 |
| 7. | Philosophically speaking , vajrayana embodies ideas of both the yogacara discipline , which emphasizes the ultimacy of mind , and the madhyamika philosophy , which undermines any attempt to posit a relativistic principle as the ultimate
从哲学角度说，金刚乘是瑜伽派纪律和中观派哲学思想的具体化表达，强调思想的终极性（根本性） ，破坏任何把相对性原理安置在最终的尝试。 |
| 8. | Lama tsongkhapa is renowned to have performed 1 . 8 million mandala offerings in a close retreat to gained a clearer understanding of the most profound buddhist teachings of madhyamika and guhyasamaja . upon completion of retreat , he gained the insight and a vision of maitreya
伟大的宗喀巴大师曾经在一次闭关中供养一百八十万次坛城也因此累积无上资粮成就甚深密法如中观及密集金刚闭关之后他也亲自见证了弥勒佛身。 |
| 9. | This treatise discusses the inner intension between " transmigration " ( samsara ) and " essential emptiness " ( sunyata ) in buddhism doctrine and the respective resolution to this problem by madhyamika and yogacara , meanwhile it puts forward briefly a possibility of mutually interpretation between buddhist philosophy and modern phenomenology up to quantum mechanics
摘要本文讨论了佛教“轮回”说与其“性空”思想的内在紧张以及中观宗和唯识宗各自对这个问题的解决，同时简要地提出了佛学与当代现象学哲学以至量子力学之间进行互释的一种可能性。 |
