Chinese translation for "一阴"

first yin
mono-yin

Related Translations:

阴:  Ⅰ名词1.(中国古代哲学认为宇宙中通贯物质和人事的两大对立面之一) (in chinese philosophy, medicine, etc.) yin, the feminine or negative principle in nature2.(指太阴, 即月亮) the moon 短语和例子阴历 lunar calendar3.(不见阳光的地方) shady pla

Example Sentences:

	1.	There are times when you can swallow the article and others when it must be clearly pronounced , as the word has two different meanings , one masculine and the other feminine 有时候介词可以不发音，有时你却不得不把它发清楚，因为一个单词有两个含义，一阴一阳。
	2.	It is stated in the xu divinity symbol , " when three people come , it is the end - fortune of respect " and it is said that " the one moon is the lord over three suns , " thus according to the chinese character , it should be sanyang , 他在易经的需卦上云：三人来敬之终吉。疏：以一阴而为三阳之主。依照字面来写，应作三阳。
	3.	However , from " yin and yang one that the people " , and " easy to tai chi of health unveiled the " war game or derived " unveiled four images and health " " four images health nosy " this is forsaking stringent , it is error 然而，从“一阴一阳谓之道” 、从“易有太极，是生两仪”推演或推导出“两仪生四象” 、 “四象生八卦”这是有失严谨，是有误差的。
	4.	Considering kong ying - da ' s interpretation and basing on previous understandings , this paper attempts to elaborate on the other aspect in han ' s annotation that , without yin - yang , the dao can not exist , to discuss the ( interaction between ) yin and yang is to comprehend the dao , and the dao ' s function of creating all things is manifested through the ( interaction between ) yin and yang 本文力图结合孔颖达对韩康伯注所作的疏，在前辈研究的基础上阐释出韩注思想的另一个方面道不能脱离阴阳而存在，谈“一阴一阳”就是为了把握道，道始生万物的功用的呈显是借助于阴阳的。
	5.	Although han kang - bo ' s annotation on " ( the interaction between ) yin and yang is called the dao " plays an important role in his ideology , there are defects in the general understanding on han ' s annotation which holds that the dao connotes nonbeing , whereas yin and yang connote being , so yin - yang is not the dao , while the dao is the source of the existence of yin and yang 摘要韩康伯关于“一阴一阳之谓道”的注解在其思想体系当中具有重要地位，但是，目前的阐释还有不足之处，只注意到韩注思想的一个方面道是“无” ，阴阳是“有” ，所以，阴阳不是道，道是阴阳存在的根据。
	6.	The development of science , i believe that both can be a cognitive approach can be described as a " yin " a " sunshine " view of the world , is the whole mentality of " yin and yang , a " two , two different approaches , but not antagonism ; two are complementary , and together with a comprehensive understanding is the way 科学发展到今天，笔者认为，两者都可以是一种认知方式，可谓是一“阴” 、一“阳”看世界，是思维整体的“一阴一阳”两个方面，两者方法不同，但并不对立；两者的互补、结合与共进才是全面的认知方式。
	7.	How can you win when what you fight against is not human . in the middle of world war i , nine british soldiers caught behind enemy lines seek refuge in a complex network of german trenches . what they soon discover is that they aren t alone . and it isn t a german soldier that s hunting them down 莎士比亚隶属的英军y连队，在第一次世界大战期间迷糊中辗转来到一阴深诡异的德国军壕内，竟发现所属德军全军覆殁，除了到处是遭肢解的残骸外，被污鼠咬嚼得所剩无几的人肉尸身更被淹没于泥泞之内，死状恐怖。
	8.	What is the picture of desirable folk life , then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses . and moreover , to show in a vivid way the " power " , and the " danger " ( michel foucault , 1970 ) of educational discursive practice : including , the internal quarrel , argument and struggles among cultural elite for different kinds of interests , the cruel exclusion put by educational discourses to non - educational discourses , such as , liu yong " s discourse , economical activities , and the silence of woman 事实正是，理学家参照道士修炼气功时身体内部的气流图，描绘了人与世界的“真相” ，将这幅一阴一阳、此消彼长的气流图，改造成道德与非道德之间的斗争，认为可以用人体内太极图式的气流运动，来解释世界的一切表象，从而在人的身体内部开辟了理学教化的基审美家和业余的文艺爱好者， ”而不是将儒学的知识用于政泊实践与日常生活（谢和耐， ！

Similar Words：

"一异丙基柠檬酸盐" Chinese translation, "一异丁基对氨基苯酚" Chinese translation, "一异断常" Chinese translation, "一音" Chinese translation, "一音节的" Chinese translation, "一阴二阳" Chinese translation, "一阴煎" Chinese translation, "一阴三阳" Chinese translation, "一银行" Chinese translation, "一饮" Chinese translation