Confucian scholars image in novels during the ming and qing dynasties 明末清初通俗小说儒生形象刍议
2.
The analysis of the decline of chinese confucian scholar through jia yucun 从贾雨村看中国儒生的没落
3.
During the chin dynasty about 1 , 600 years ago , there was a kindhearted confucian scholar named mao bao 距今1600多年前的晋代,有个心地善良的儒生叫毛宝。
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Koxinga , oringal name is cheng fu - sun , born in chanchou in 1624 . he mastered in ancient poetry 他原是儒生,曾在国子监肄业,受业于大学者钱谦益门下,能诗尤长五言古体。
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The building that impressed me the most was ching shu hin which was a former guest house for prominent visitors and scholars 令我最难忘的就是曾作访客及儒生下榻居所的清暑轩。
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In han dynasty , confucian scholars had a special liking on making ritual and continuously stirred up the wave of making ritual 摘要两汉时期的儒生对“制礼”之事情有独钟, “制礼”风潮终两汉而不断。
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In the course of making ritual , confucian scholars adhered to the principle of making ritual and music on achievements , which led constantly the value conflict between confucian scholars and monarch , and among different confucian scholars groups 在汉代社会的“制礼”过程中,由于汉儒坚持“功成作乐,治定制礼”的原则,导致了儒生与君主以及不同儒生群体之间持续的价值冲突。
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But do not think this is the traditional stories rebels , in fact , he just made some of the traditional concept of additions and amendments then , in essence , he is still a very authentic confucian scholar and lifelong positive xi confucian qiushi 然而并不能以此认为蒲松龄是传统的反叛者,实际上,他只是对传统观念做了某些补充和修正罢了,本质上,他仍是很地道的儒生,且终生积极习儒求仕。