成唯识论 meaning in Chinese

discourse on the theory of consciousness-only
vidya-matrāiddhi āstra in juan being vasubandhu's

The unique interpretation of the object - support in cheung wei shih lun not only distinguishes direct with indirect , but also goes further to re - divide the remote object - support , according the origination , into the same portion and different portion , that is , oneself and others
摘要《成唯识论》对所缘的特殊诠释不单在于提出亲、疏之分，且进一步把疏所缘依其来源再分为同聚、异聚，即自己与他人两类。
Based on the interpretation , cheung wei shih lun resolves the corresponding problem of the representa - tional met by unilateral recognition , that is , the interaction between all human beings on basis of terms so as to provide the possibility for constructing common sense , thus changing the nature of matter from the individual , unilateral , static recognition of the corresponding substantial world into the inter - personal , dynamic , term - active construction of each other ' s common sense
《成唯识论》借助此一诠释解决表像论的单边认知所遇上的符应难题，即以个体众生之间依名言而起的相向互动，为建立共识提供可能性，从而把问题的性质由个体的、单向的静态认知如何符应物质性对象世界转换为个体之间相向地、动态地以名言主动地塑造或建构彼此的共识。