| 1. | There is liquefactive necrosis with beginning formation of cystic spaces
发生液化性坏死并形成囊性空腔。 |
| 2. | This intermediate infarct of the frontal lobe shows liquefactive necrosis with formation of cystic spaces as resolution begins
随着溶解开始，额叶亚急性梗死导致液化性坏死并伴有囊性空腔形成。 |
| 3. | This thought was different from dharma - nairamya of nagarjuna ' s madhayamaka in india , so he was criticized by kumarajiva at that time
这与“缘起性空”的般若学说是不一致的，所以受到鸠摩罗什的批评。 |
| 4. | At that time , the image - numberology was criticized by buddhist scholars , who still took use of image - numberology to explicate the phenomenal realm
象数易学受到佛教缘起性空理论的批判，但南北朝佛教仍利用易学象数来说明现象世界。 |
| 5. | Here is a large remote cerebral infarction . resolution of the infarction has left a huge cystic space encompassing much of the cerebral hemisphere in this neonate
新生儿大的陈旧性脑梗死灶。液化性坏死的溶解留下了一个巨大的囊性空腔，它包绕大脑半球的大部分。 |
| 6. | This is the microscopic appearance of a lacunar infarct . note that it is a cystic space from the resolved liquefactive necrosis . there can be hemosiderin pigment from hemorrhage as well
腔隙性梗死显微镜图像。注意液化性坏死溶解形成的囊性空腔。也可出现出血形成的含铁血黄素。 |
| 7. | This treatise discusses the inner intension between " transmigration " ( samsara ) and " essential emptiness " ( sunyata ) in buddhism doctrine and the respective resolution to this problem by madhyamika and yogacara , meanwhile it puts forward briefly a possibility of mutually interpretation between buddhist philosophy and modern phenomenology up to quantum mechanics
摘要本文讨论了佛教“轮回”说与其“性空”思想的内在紧张以及中观宗和唯识宗各自对这个问题的解决，同时简要地提出了佛学与当代现象学哲学以至量子力学之间进行互释的一种可能性。 |
